side
of the Emperor, or support the Shogun (this was the case of Han d'Aizu)
to fight for traditional Japan.
Han d'Aizuis is one of the latest to oppose force to the Emperor
army, but in vain. According to the bushido, many samurais abide by the
seppuku act, and even their families committed suicide. Sokaku, still a
child then, will grow among the distress of his clan, ruined by the defeat
and the decline of martial values.
 round
1890, SAIGO TANOMO, 1st Karo (1st minister) of Han of Aizu and bearer of
the secret martial art of the clan, started to look for somebody worth of
faith to transmit his knowledge of the art (oshikiushi), made of defense
technique earmarked for the high ranked dignitaries inside the Shogun Palace.
HeIl noticed a young samuraï, excellent at sword, Takeda Sokaku. Indeed,
he had received the teaching of ONO HA ITTO RYU from SHIBUYA TOMA.
Saïgo Tanomo starts to teach him the. Takeda Sokaku learns
quickly and gets in charge of transmitting and streamlining the techniques
of the oshikiushi to adapt them to the modern world reality. He is asked
to leave on the side the Kenjutsu and to devote his activities to pure bare
hands techniques. In Saïgo's opinion, they are actually more adequate in
promoting the pacific role of martial arts in a man's growing.
 fter
the death of Saïgo Tanomo in 1905, Takeda Sokaku becomes the legitimate
representative of oshikiushi, called DAITO RYU (Teaching of the Far East)
by then.
Despite his Master's wish, Takeda Sokaku will never abandon
the study of Kenjutsu, and will end up at the end of his life, integrate
the techniques of Ono Ha Itto Ryu into his teaching known under Daïto Ryu
Aïkibudo. Takeda Sokaku was at the same time one of the first martial art
Masters in the modern meaning of this term, and also one of the last warriors
of traditional Japan, undoubtedly as impressive as MYAMOTO MUSASHI.
He traveled a lot around Japan, delivering his teaching to
carefully selected participants. |